In their view, simply following Quran and Sunnah, as Muslims have done since the beginning of Islam, is not a basis for living a righteous life and gaining the pleasure of the Creator. Interestingly, the Qadiani leadership has refused to allow a translation of these books, so that everyone may become familiar with the irrational teachings and contradictory claims of the founder of their organization.
Qadianism Ahmadiyyat rejects authentic Hadith based on Mirza's alleged revelations and teaches his personal interpretation of the Holy Quran. Qadiani Ahmadiyya leadership has forged several unauthentic translations of the Holy Quran to try to confuse and mislead uninformed individuals. Qadianism Ahmadiyyat teaches that Jesus pbuh had been crucified, but did not die from his injuries.
Instead, it advocates the view that Jesus pbuh recovered from his injuries, escaped to Kashmir India , where he lived for another 86 years, and is buried there. Whereas Jesus pbuh is acknowledged as a great prophet of Allah in Islam, Mirza Ghulam took the liberty of making demeaning and vulgar remarks against him and his honored mother, rejected his miracles, belittled his mission and denied his return before the Day of Judgment.
It is such unbecoming teachings that have resulted in hateful retributions by extremist Christians evangelical groups against Muslims, Prophet Muhammad SAW , and Islam. Anyone who says Ahmadi Muslims do not believe in Khatam-e-Nabuwwat is a liar and has no basis of that. What does the term Qadiani mean? It means someone who lives in a small city called Qadian in Punjab, India.
The actual name of the community is Ahmadiyya Muslim Community and not Qadiani. Ahmadis have lived in what is present-day Bangladesh since the early s. Violence towards the Ahmadiyya community in Bangladesh has occurred for almost two decades. This Islamization of government can be explained partially by examining the history of Bangladesh.
In , Bangladesh, then East Pakistan, fought a liberation war to secede from its union with Pakistan, in order to protect its own Bengali language and culture. After a brutal nine-month war, the newly independent Bangladeshis created a constitution founded upon four guiding principles: nationalism, socialism, democracy, and secularism.
The religious parties were able to return to power despite arguing that nationalism is un-Islamic and the secession from Pakistan was unwarranted.
Sporadic attacks and threats against Ahmadis became more systematic in the early s as Bangladesh returned to parliamentary government. The attacks began in earnest during the BNP government , continued through the period of Awami League rule , and acquired renewed vigor as the BNP returned to power in , this time in coalition with the J.
Between December , , the Khatme Nabuwat K. They have threatened that they would attack us if we do not surrender, if we continued to be Ahmadis. On February 29, , several hundred people under the leadership of the Imam Council, a group of Imams from the Helatala and Niral mosques in Khulna, attacked an Ahmadi mosque and mission house on the Nirala Housing Estate in the city.
On October 30, , a procession of more than 1, people launched a massive attack on the main Bahshkibazar Ahmadiyya complex in Dhaka. Police lobbed at least twenty-five tear gas canisters to drive the mob away from the burning complex.
On December 24, , K. Bangladesh held a conference in Dhaka to pressure the government officially to declare Ahmadis non-Muslims, to ban Ahmadi publications, and to remove Ahmadis from high-ranking government posts.
The conference was held in two sessions with imams from Saudi Arabia, Pakistan, and India presiding over each session as scheduled, and representatives from J.
New anti-Ahmadi organizations emerged on the scene in Based on the beliefs of the Qadiyan as explained above, it is concluded that the Qadiyan Ahmadiyah and those who are similar to them are not Muslims and are deviant. This is in line with the fatwas issued by all other Islamic countries, that the Ahmadiyah Qadiyan are not considered to be within the folds of Islam. The bodies of their dead cannot be buried in Muslim burial grounds.
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